The story of Bible Baptist Church is best described as taking a stand for reaching the lost through the Bus Ministry. Some at the old church were not content with "this many children being brought in and messing up the church buildings" so... obedience to the command of the Lord to "win the lost at any cost" made it necessary to separate and establish Bible Baptist Church. December of 1973, the handful of people began to meet in various church members houses including Pastor Mike Lamb's. Those faithful members then rented the music room at Yuba College as the Lord blessed.
For nearly a year Bible Baptist Church faithfully gathered at those different meeting places until November of 1974 when the Jewish Community Center opened up for lease. The Lord used this stable location as the home of Bible Baptist for 17 months. The church grew mightily influentially, spiritually, and numerically.
All the while God was planting a beautiful 5 acre almond orchard on North Beale Rd that would soon get its start at bearing fruit. This orchard would be the first property purchased by Bible Baptist. Soon afterwards, the Brophy School building, built in the 1920's, on Hammonton Smartsville Road would be transported and joined together with another building brought to the new property. These buildings were combined and ready for use in time for over 400 people to gather on Easter Sunday, April 5, 1976. Two years later, we would have need of yet another building. Our main worship building was built and people were added to it as the Lord continued to bless.
In the summer of 2010, after what seemed to be a small remnant of people that had gone over half a year without a pastor, God raised a man from Graham, Washington with a comfortable ministry position, two lucrative side businesses, and property with family nearby to move to Marysville, California and help restore Bible Baptist Church. Within a year the church was averaging over 200 people and the evening service attendance more than doubled. Pastor Brown has a vision to reach this city for Christ and it's evident weekly by seeing visitors walk through the doors, walking down the aisles for salvation, and following the Lord in believer's baptism. The Easter of 2016, we were able to see 525 in attendance, a couple dozen salvations, and 3 baptisms. Now, that original building that was joined together on our property in '76 is going through an expansion where we will be more than doubling in size.
Today, the Bible Baptist Church is a thriving testimony that God is still in the business of changing lives! Words could not describe God’s goodness in this place, and all of the glory belongs to the Lord! The lives changed, the families rescued, and the victories won have all been by God’s amazing grace! To Him be all the glory for His wonderful works at Bible Baptist Church!
THE PURPOSE OF BIBLE BAPTIST CHURCH IS ALL ABOUT THE GREAT COMMISSION.
THE PLAN TO ACHIEVE THIS GREAT COMMANDMENT IS...
We go into all the world, supporting over 45 missions works around the globe. We go into the highways and hedges of Marysville and our surrounding cities with buses and dedicated workers who consistently spread the Gospel and invite people to church.
Our number one goal in every ministry we have is to share the Gospel of Jesus Christ with the lost. We win people to Jesus Christ by simply obeying His commandment to go!
We are a Baptist church! The Bible teaches that the first step after salvation is baptism, and we help encourage those that we see come to know Jesus Christ as their personal Savior to be baptized right away! Every year our church will see hundreds receive Christ and follow in obedience by being baptized!
We believe that salvation and baptism are the most important decisions a person will make. After this, now what? BBC is a place where the entire family can come and learn about Christ. We have many different adult, teen, and elementary Sunday school classes available each and every Sunday. On Wednesdays we have Bible study, prayer time, discipleship for new believers, and children's programs.
Bible Baptist Church is an independent, fundamental, premillenial, non-charismatic, soul-winning, Bible believing, family-oriented church. We are a church that believes the Bible is the final rule of faith and practice and that Christ is the head of our church and homes. We believe in a traditional style of worship and use Psalms, Hymns, and Spiritual Songs that edify the saints and glorify God. We use the King James Version only in all of our church programs.
The following comprise the Scriptural beliefs of this church and its members.
We believe in the verbal, plenary inspiration of the Holy Scriptures of the Old and New Testaments and that they compose the entire Word of God. The Scriptures are inerrant, infallible, and God-breathed; and therefore, are the final authority for faith and life. The sixty-six books of the Old and New Testaments are the complete and divine revelation of God to man. The Scriptures shall be interpreted according to their normal grammatical-historical meaning. The King James Version of the Bible shall be the official and only English-language translation used by Bible Baptist Church. (II Timothy 3:16-17; II Peter 1:20-21)
We believe in one Triune God, eternally existing in three persons—Father, Son, and Holy Spirit—each coeternal in being, coidentical in nature, coequal in power and glory, and having the same attributes and perfections. (Deuteronomy 6:4; Matthew 28:19; II Corinthians 13:14; John 14:10, 26)
We believe that the Lord Jesus Christ, the eternal Son of God, became man without ceasing to be God, having been begotten by the Holy Spirit and born of the Virgin Mary in order that He might reveal God and redeem sinful men. (Isaiah 7:14; 9:6; Luke 1:35; John 1:1-2, 14; II Corinthians 5:19-21; Galatians 4:4-5; Philippians 2:5-8)
We believe that the Lord Jesus Christ accomplished our redemption through His death on the cross as a representative, vicarious, substitutionary sacrifice; and that our justification is made sure by His literal, physical resurrection from the dead. (Acts 2:18-36; Romans 3:24-25; I Peter 2:24; Ephesians 1:7; I Peter 1:3-5)
We believe that the Lord Jesus Christ ascended to Heaven and is now exalted at the right hand of God where, as our High Priest, He fulfills the ministries of Representative, Intercessor, and Advocate. (Acts 1:9-10; Hebrews 9:24; 7:25; Romans 8:34; I John 2:1-2)
The Holy Spirit
We believe that the Holy Spirit is a Person Who convicts the world of sin, of righteousness, and of judgment; and that He is the Supernatural Agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption. (John 16:8-11; Romans 8:9; I Corinthians 12:12-14; II Corinthians 3:6; Ephesians 1:13-14)
We believe that He is the Divine Teacher Who assists believers to understand and appropriate the Scriptures and that it is the privilege and duty of all the saved to be filled with the Spirit. (Ephesians 1:17-18; 5:18; I John 2:20, 27)
We believe that God is sovereign in the bestowal of spiritual gifts to every believer. God uniquely uses evangelists, pastors, and teachers to equip believers in the assembly in order that they can do the work of the ministry. (Romans 12:3-8; I Corinthians 12:4-11, 28; Ephesians 4:7-12)
We believe that the sign gifts of the Holy Spirit, such as speaking in tongues and the gift of healing, were temporary. We believe that speaking in tongues was never the common or necessary sign of the baptism or filling of the Holy Spirit and that ultimate deliverance of the body from sickness or death awaits the consummation of our salvation in the resurrection, though God frequently chooses to answer the prayers of believers for physical healing. (I Corinthians 1:22; 13:8; 14:21-22)
Sin, Salvation, and Security
We believe that man was created in the image and likeness of God, but that in Adam’s sin the human race fell, inherited a sinful nature, and became alienated from God; and, that all men are sinners by birth and by choice, and, of themselves, utterly unable to remedy their lost condition. (Genesis 1:26-27; Romans 3:22-23; 5:12; 6:23; Ephesians 2:1-3; 4:17-19)
We believe that salvation is the gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ, Whose precious blood was shed on Calvary for the forgiveness of our sins (John 1:12; Ephesians 1:7; 2:8-10; I Peter 1:18-19) and that in order to be saved, sinners must be born again; that the new birth is a new creation in Christ Jesus; that it is instantaneous and not a process.
We believe that all the redeemed, once saved, are kept by God’s power and are thus secure in Christ forever. (John 6:37-40; 10:27-30; Romans 8:1, 38-39; I Corinthians 1:4-8; I Peter 1:4-5)
We believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God’s Word which, however, clearly forbids the use of Christian liberty as an occasion to the flesh. (Romans 13:13-14; Galatians 5:13; Titus 2:11-15)
The New Testament Church
We believe that the local church, which is the body and the espoused bride of Christ, is solely made up of born-again persons. (I Corinthians 12:12-14; II Corinthians 11:2; Ephesians 1:22-23; 5:25-27)
We believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament Scriptures. (Acts 14:27; 20:17, 28-32; I Timothy 3:1-13; Titus 1:5-11)
We believe in the autonomy of the local church, free of any external authority or control. (Acts 13:1-4; 15:19-31; 20:28; Romans 16:1, 4; I Corinthians 3:9, 16; 5:4-7, 13; I Peter 5:1-4)
We recognize water baptism and the Lord’s Supper as the Scriptural ordinances of obedience for the church in this age. (Matthew 28:19-20; Acts 2:41-42; 18:18; I Corinthians 11:23-26)
We believe that all the saved should live in a manner that does not bring reproach upon their Savior and Lord; and that separation from all religious apostasy, all worldly and sinful pleasures, practices, and associations is commanded of God. (Romans 12:1-2; 14:13; II Corinthians 6:14-7:1; II Timothy 3:1-5; I John 2:15-17; II John 9-11)
Second Coming of Christ
We believe in that "blessed hope," the personal, imminent return of Christ Who will rapture His Church prior to the seven-year tribulation period. At the end of the Tribulation, Christ will personally and visibly return with His saints to establish His earthly Messianic Kingdom which was promised to the nation of Israel. (Psalm 89:3-4; Daniel 2:31-45; Zechariah 14:4-11; I Thessalonians 1:10; 4:13-18; Titus 2:13; Revelation 3:10; 19:11-16; 20:1-6)
We believe in the bodily resurrection of all men—the saved to eternal life, and the unsaved to judgment and everlasting punishment. (Matthew 25:46; John 5:28-29; 11:25-26; Revelation 20:5-6, 12-13)
We believe that the souls of the redeemed are at death absent from the body and present with the Lord, where in conscious bliss they await the first resurrection when spirit, soul, and body are reunited to be glorified forever with the Lord. (Luke 23:43; II Corinthians 5:8; Philippians 1:23; 3:21; I Thessalonians 4:16-17; Revelation 20:4-6)
We believe that the souls of unbelievers remain after death in conscious punishment and torment until the second resurrection when, with soul and body reunited, they shall appear at the Great White Throne Judgment and shall be cast into the Lake of Fire, not to be annihilated, but to suffer everlasting conscious punishment and torment. (Matthew 25:41-46; Mark 9:43-48; Luke 16:19-26; II Thessalonians 1:7-9; Jude 6-7; Revelation 20:11-15)
We believe that Satan is a person, the author of sin, and the cause of the fall of man; that he is the open and declared enemy of God and man; and that he shall be eternally punished in the Lake of Fire. (Job 1:6-7; Isaiah 14:12-17; Matthew 4:2-11; 25:41; Revelation 20:10)
We believe that God created the universe in six literal, 24-hour periods. We reject evolution, the Gap Theory, the Day-Age Theory, and Theistic Evolution as unscriptural theories of origin. (Genesis 1-2; Exodus 20:11)
We believe that God has ordained and created all authority consisting of three basic institutions: (1) the home, (2) the church, and (3) the state. Every person is subject to these authorities, but all (including the authorities themselves) are answerable to God and are governed by His Word. God has given each institution specific Biblical responsibilities and has balanced those responsibilities with the understanding that no institution has the right to infringe upon the other. The home, the church, and the state are equal and sovereign in their respective Biblically assigned spheres of responsibility under God. (Romans 13:1-7; Ephesians 5:22-24; Hebrews 13:17; I Peter 2:13-14)
Divorce and Remarriage
We believe that God hates divorce and intends marriage to last until one of the spouses dies. Although divorced and remarried persons or divorced persons may hold positions of service in a church and be greatly used of God for Christian service, they may not be considered for the offices of pastor or deacon of a church. (Malachi 2:14-17; Matthew 19:3-12; Romans 7:1-3; I Timothy 3:2, 12; Titus 1:6)
We believe that human life begins at conception and that the unborn child is a living human being. Abortion constitutes the unjustified, inexcusable taking of unborn human life. Abortion is murder. We reject any teaching that abortions of pregnancies due to rape, incest, birth defects, gender selection, birth or population control, or the mental well-being of the mother are acceptable. (Job 3:16; Psalm 51:5; 139:14-16; Isaiah 44:24; 49:1, 5; Jeremiah 1:5, 20:15-18; Luke 1:44)
We believe that God has given the church a great commission to proclaim the Gospel to all nations so that there might be a great multitude from every nation, tribe, ethnic group, and language group who believe on the Lord Jesus Christ. As ambassadors of Christ we must use all available means to go to the foreign nations and not wait for them to come to us. (Matthew 28:19-20; Mark 16:15; Luke 24:46-48; John 20:21; Acts 1:8, II Corinthians 5:20)
Lawsuits between Believers
We believe that Christians are prohibited from bringing civil lawsuits against other Christians or the church to resolve personal disputes. We believe the church possesses all the resources necessary to resolve personal disputes between members. We do believe, however, that a Christian may seek compensation for injuries from another Christian’s insurance company as long as the claim is pursued without malice or slander. (I Corinthians 6:1-8; Ephesians 4:31-32)
We believe that every Christian, as a steward of that portion of God’s wealth entrusted to him, is obligated to support his local church financially. We believe that God has established the tithe as a basis for giving, but that every Christian should also give other offerings sacrificially and cheerfully to the support of the church, the relief of those in need, and the spread of the Gospel. We believe that a Christian relinquishes all rights to direct the use of the tithe or offering once the gift has been made. (Genesis 14:20; Proverbs 3:9-10; Acts 4:34-37; I Corinthians 16:2; II Corinthians 9:6-7; Galatians 6:6; Ephesians 4:28; I Timothy 5:17-18; I John 3:17)
We believe that we should demonstrate love for others, not only toward fellow believers, but also toward both those who are not believers and those who oppose us. We are to deal with those who oppose us graciously, gently, patiently, and humbly. God forbids the stirring up of strife, the taking of revenge, or the threat or the use of violence as a means of resolving personal conflict or obtaining personal justice. Although God commands us to abhor sinful actions, we are to love and pray for any person who engages in such sinful actions. (Leviticus 19:18; Matthew 5:44-48; Luke 6:31; John 13:34-35; Romans 12:9-10; 17-21; 13:8-10; Philippians 2:2-4; 2 Timothy 2:24-26; Titus 3:2; 1 John 3:17-18)
We believe that the direct taking of an innocent human life is a moral evil, regardless of the intention. Life is a gift of God and must be respected from conception until natural death. Thus we believe that an act or omission which, of itself or by intention, causes death in order to eliminate suffering constitutes a murder contrary to the will of God. Discontinuing medical procedures that are extraordinary or disproportionate to the expected outcome can be a legitimate refusal of over-zealous treatment. (Exodus 20:13, 23:7; Matthew 5:21; Acts 17:28)
This doctrinal statement does not exhaust the extent of our faith. The Bible itself is the sole and final source of all that we believe.